The applicant has twisted the meaning from the original AMA. (Case at Sakai-City)

Hi, @NianticGiffard .


The object of the application is a stone statue called "Rokujizo", which is almost certainly erected at the entrance to a certain graveyard on the grounds of a Buddhist temple in Japan.

Please see the screen capture.

Google Street View


This object exists in the cemetery and is placed at the entrance to the temple cemetery, so it is not unique or special in the world.

Rokujizo is a very common .

Rather, the applicant is attempting to create a Wayspot in a cemetery, which in my opinion is a very sensitive case.

Of course, there are temples where this "Rokuzizo" is set up at a distance from the cemetery.

If it is some distance from the cemetery, I would not feel so evasive about making the Rokuzizo a Wayspot.

However, it is not only for these reasons that I have decided to send you a report on this matter.

There is a point that I think is more important.

This is the "supplementary information" described by the applicant.

Since they are written in Japanese, we will translate each of them into English.


Address:82-1 Kodera, Mihara Ward, Sakai-City, Osaka, Japan


Title:

六地蔵(小寺東)

Rokujizo(Kodera-Higashi)

*The name Rokujizo means six Jizo Bodhisattvas.


Description:

昔から地域を見守って来た、お地蔵さんです。六地蔵とは地蔵菩薩さまの六分身のことを言います。人が生まれ変わる六つの世界すべてを巡って救済を行うと考えられています。

This is the Jizo that has been watching over the community.

The Rokuzizo are the six alter egos of Jizo Bosatsu.

It is believed that they travel to all six realms where people are reborn to offer salvation.


Additional information:

●重複ではないです●西側にある六地蔵とは似ていますが別物です。

お間違いのないようお願い致します。地域の人々を見守ってきました。

集落やお墓などの入口にお地蔵様があるのは、魔が侵入するのを防ぐためといわれています。

車の通りがないので、子供達が安全にポケストップを回せます。

西側の六地蔵はナイアンの直接の認定ですので、こちらも基準を満たしていると思います。

360度ビューがありますので宜しくお願い致します。

●墓地というだけで否認される方がいますが、11月のナイアンのAMAに、

『個人の墓石や霊廟などの私的な弔いの場は、対象になりません。 

ただし、墓地の中で公共の名所になった場所ならどこでも対象です。』と、あります。 

つまり仏像やお地蔵さんなど、個人のもの以外は対象になるということです。

実際に墓地内でもナイアンによって仏像やお地蔵さんは多数承認されております。

一部の審査員はあまりにも基準を知らない方が多すぎます。やるのであればもっと審査基準を把握すべきだと思います。

また誤って否認された件については、ナイアンに直接申し立てできるように検討しているとのことです。

It's not a duplicate - it's similar to Rokujizo on the west side but different.

Please make sure you are correct. It has watched over the people of the area.

It is said that the reason why there is a Jizo at the entrance to the village and graves is to prevent evil from entering.

As there are no cars passing by, children can safely visit the Pokestops.

The Rokujizo on the west side is directly certified by NIANIC, so I believe it also meets the criteria.

There is a 360-degree Street View of the site.

Some people reject the application just because it is a cemetery.

However, in the November NIANTIC AMA:

 "Private places of mourning, such as private headstones and mausoleums, are not covered. 

However, any place in a cemetery that has become a public landmark is eligible. And so it goes. 

This means that anything that is not a private own object, such as a statue of Buddha or a Jizo, is covered.

In fact, many Buddha statues and Jizo statues have been approved by NIANTIC in cemeteries.

Some of the judges are too ignorant of the criteria. If they are going to do this, they should be more aware of the criteria.

Also, they are considering allowing people to appeal directly to NIANTIC about wrongly rejected cases.




I was wondering, in the supplementary information the applicant quotes the so-called "November AMA".

The point is that he is calling on the jury to expand on that meaning with his own interpretation.

In his way of putting it, it deviates from the original meaning of the word.

"Anywhere that has become a public landmark" means that "you can apply for any object in a cemetery or a graveyard that is not a private grave", he says in Japanese.


If the question is raised as to whether the Rokujizo, which are almost always placed in front of temple cemeteries and cemeteries, are "very famous landmarks", a question mark comes to my mind.

Furthermore,Before that, I find it very evasive that the applicant thinks that he can get away with whatever he wants by describing the so-called "November AMA" in the supplementary information, and that he is appealing to the jury by twisting the meaning in the "November AMA" from its original meaning.


Could you please investigate this issue?

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